Title


Islam in Asia:   Traditions and Transformation

An NEH Summer Institute ~ June 12 to July 7, 2017 ~ Honolulu, Hawaii ~ Hosted by the Asian Studies Development Program

Islam in Asia: Institute Bibliography

All participants in the Institute are expected to read three texts in preparation for the program:

  1. William E. Shepard, Introducing Islam (second edition, Routledge: 2014)
  2. Burjor Avari, Islamic Civilization in South Asia (Routledge: 2013)
  3. Robert Pringle, Understanding Islam in Indonesia: Politics and Diversity (University of Hawaii Press: 2010).


Two other texts are suggested as supplementary readings that participants are encouraged to explore in connection with major Institute themes:

  1. Ebrahim Moosa, What is a Madrasa? (University of North Carolina Press: 2015)
  2. Shahab Ahmed, What is Islam? The Importance of Being Islamic (Princeton: 2015).

 

This bibliography includes works from a broad range of humanities and social science disciplines that will be useful both in preparing for the Institute and in identifying points of departure for individual research work during the program. The bibliography is divided into three sections. The first section includes works that address a range of contemporary issues that are important for understanding the global dimensions of Islam, as well as works that address the historical diversity of Islamic traditions. This is followed by sections on Islam in South and Southeast Asia.

 

General Islam

 

Abdel Haleem, M.A.S. The Qur’an. (Oxford: Oxford University Press, 2004/2008).

 

Afsaruddin, Asma. Contemporary Issues in Islam. (Edinburgh: Edinburgh University Press, 2015).

 

__________. Striving in the Path of God: Jihad and Martyrdom in Islamic Thoughts. (Oxford: Oxford University Press, 2013). 

 

__________. The First Muslims: History and Memory. (One World Publications, 2007)

 

Bano, Masooda & Hilary Kalmbach (eds.) Women, Leadership, and Mosques. Changes in Contemporary Islamic Authority. (Leiden, Boston: Brill, 2012).

 

Barlas, Asma. “Believing Women” in Islam. Unreading Patriarchal Interpretations of the Qur’an. (Austin: University of Texas Press, 2002).

 

Esposito, John, L. Islam the Straight Path. 5th edition (Oxford: Oxford University Press, 2015).

 

Esposito, John, L., Darrell J. Fasching and Todd T. Lewis. Religions of Asia Today. 3rd edition (Oxford: Oxford University Press, 2014).

 

Kassam, Zayn (ed.) Women and Islam. (Oxford: Praeger, 2010).

 

___________. Women and Asian Religions. (Oxford: Praeger, 2016).

 

Lawrence, Bruce. Who is Allah? (Chapel Hill, NC: The University of North Carolina Press, 2015).

 

Leaman, Oliver. Islamic Philosophy: An Introduction. (London: Polity Press, 2009).

 

Meuleman, J. Islam in the Era of Globalization: Muslim Attitudes towards Modernity and Identity. (London: Routledge Curzon, 2002).

 

Nasr, Seyyed Hossein. Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophesy. (Albany, NY: State University of New York Press, 2006).

 

Nasr, Seyyed Hossein, Caner Karacay Dagli, Maria Massi Dakake, Jospeh  E.B. Lumbard and Mohammed Rustom. The Study Quran: A New Translation and Commentary. (San Francisco: HarperOne, 2015).

 

Otto, J. M. (ed.) Sharia Incorporated: A Comparative Overview of the Legal Systems of Twelve Muslim Countries in Past and Present. (Leiden: Leiden University Press, 2010). 

 

Roxburgh, David.  Pilgrimage Art and Architecture in the Islamic Lands. Forthcoming.

 

__________. Word and Image in the Arabic Book. Forthcoming.

 

__________. Writing the Word of God: Calligraphy and the Qur’an. (Houston: MFAH, 2007). 

 

Zaman, M. Q. The ‘Ulama in Contemporary Islam: Custodians of Change. (Princeton: Princeton University Press, 2002).

 

South Asia: India, Pakistan and Bangladesh

 

Ahmad, Imtiyaz and Helmut Reifeld (eds.) Lived Islam in South Asia: Adaptation, Accommodation & Conflict. (Dehli: Social Science Press, 2004/ 2012).   Ahmad, A. Islamic Modernism in India and Pakistan 1857-1964. (London: Oxford University Press, 1967).

 

Ahmed-Ghosh, Huma. (ed.) Asian Muslim Women: Globalization and Local Realities. (New York: SUNY, 2015). 

 

___________. (ed.) Contesting Feminisms: Gender and Islam in Asia. (New York: SUNY, 2015)

 

Anjum, M. Muslim Women in India. (New Dehli: Radiant Publishers, 1992).

 

Avari, Burjor. Islamic Civilization in South Asia. A history of Muslim power and presence in the Indian subcontinent. (London, New York: Routledge, 2013).

 

Bayly, Susan. Saints, Goddesses and Kings: Muslims and Christians in South Indian Society. (Cambridge: Cambridge University Press, 1989).

 

Beach, M.C. Mughal and Rajput Painting. The New Cambridge History of India, Volume 1, Part 3. (Cambridge: Cambridge University Press, 1992).

 

Bigelow, Anna. Sharing the Sacred: Practicing Pluralism in Muslim North India. (NY: Oxford University Press, 2010).

 

Carroll, Lucy (ed.) Shah Bano and the Muslim Women Act a Decade on: The Right of the Divorced Woman to Mataa. (Bombay: Women’s Research Action Group, 1998).

  Crook, Nigel (ed.) The Transmission of Knowledge in South Asia: Essays on Education, Religion, History and Politics. (SOAS Studies on South Asia) (New Dehli: Oxford University Press, 2001).

 

Eaton, Richard, M. (ed.) India’s Islamic Traditions, 711-1750. (Oxford, New York: Oxford University Press, 2003).

 

__________. The Rise of Islam and the Bengal Frontier. (Berkeley, CA: University of California Press, 1993.)

 

Engineer, A. (ed.) Islam in India: The Impact of Civilizations. (Dehli: Shipra Publications, 2002).

 

Ernst, Carl W. and Bruce Lawrence. The Chishti Order in South Asia and Beyond. (New York: Palgrave Macmillan 2002).

 

Flueckiger, Joyce Burkalter. In Amma's Healing Room: Gender and Vernacular Islam in South India. (Bloomington: Indiana University Press, 2006).

 

Forbes, G. Women in Modern India. (Cambridge: Cambridge Universtiy Press, 1996).

 

Formichi, Chiara. Religious Pluralism, State and Society in Asia (London: Routledge, 2013).

 

Frykenberg, R. Christians and Missionaries in India: Cross-Cultural Communication since 1500. (London: Routledge Curzon, 2003).

  Gilmartin, David and Bruce Lawrence (eds.) Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia. (Gainesville, FL: University Press of Florida, 2000).

 

Gottschalk, Peter. Beyond Hindu and Muslim: Multiple Identity in Narratives from Village India. (NY: Oxford University Press, 2000).

  Guha, R (ed.) Makers of Modern India. (London: Harvard University Press, 2011).   Hardy, Peter. The Muslims of British India. (London: Cambridge University Press, 1972).   Hefner, Robert W. and Muhammad Qasim Zaman (eds.) Schooling Islam: The Culture and Politics of Muslim Education. (Princeton, NJ: Princeton University Press, 2007).

 

Jaffrelot, C. (ed. A History of Pakistan and its Origins. (London: Anthem Press, 2002).   ____________. Pakistan: Nationalism without a Nation? (New Dehli: Manohar, 2002).

 

Jeffrey, Robin and Ronojoy Sen.  Being Muslim in South Asia: Diversity and Daily Life. (Oxford: Oxford University Press, 2014).

 

Jeffrey, P. and Basu, A. (eds.) Resisting the Sacred and the Secular: Women’s Activism and Politicized Religion in South Asia. (New Dehli: Kali for Women, 1999).

 

Khan, Y. The Great Partition: The Making of India and Pakistan. (New Haven, CT: Yale University Press, 2007.

 

Koch, E. Mughal Architecture: An Outline of its History and Development. (New Dehli: Oxford University Press, 2002).

 

Lateef, S. Muslim Women in India: Political and Private Realities 1890s to 1980s. (New Dehli: Kali for Women, 1990).

 

Malik, Jamal. Islam in South Asia. A Short History. (Leiden, Boston: Brill, 2008).

 

Masud, M.K. (ed.) Travellers in Faith: Studies of the Tabligh Jama’at as a Transnational Islamic Movement for Faith Renewal. (Leiden: E.J. Brill, 2000).

 

Metcalf, Barbara D. (Ed.) Islam in South Asia in Practice. (Princeton, NJ: Princeton University Press, 2009).

 

____________. Islamic Revival in British India: Deoband 1860-1900. (Princeton, NJ: Princeton University Press, 1982).

 

____________. Perfecting Women: Maulana Ashraf ‘Ali Thanawi’s Bihishti Zewar. (Berkeley, CA: University of California Press, 1990).

 

Metcalf, Barbara D. and Thomas R. Metcalf. A Concise History of Modern India. 2nd ed. (Cambridge, Cambridge University Press, 2006).

 

Minault, Gail. Secluded Scholars: Women’s Education and Muslim Social Reform in Colonial India. (Dehli: Oxford University Press, 1999).

 

Moosa, Ebrahim. What is a Madrasa? (Chapel Hill, NC: The University of North Carolina Press, 2015).

 

Nasr, Syed Vali Reza. Maududi and the Making of Islamic Revivalism. (New York: Oxford University Press, 1996).

 

___________. The Vanguard of Islamic Revolution: The Jamaat-e-Islami of Pakistan. (Berkeley, CA: University of California Press, 1994).

 

Noor, Farish A., Yoginder Sikand and Martin van Bruinessen (eds.) The Madrasa in Asia: Political Activism and Transnational Linkages. (Amsterdam: ISIM/ Amsterdam University Press, 2008).

 

Oberoi, Harjot. The Construction of Religious Boundaries: Culture, Identity and Diversity in the Sikh Tradition. (Delhi: Oxford University Press, 1994).

 

Peletz, M.G. Islamic Contestations. Essays on Muslims in India and Pakistan. (Oxford, New York: Oxford University Press, 2004).

 

Qureshi, Regula Burkhardt. Sufi Music of India and Pakistan: Sound, Context and Meaning in Qawwali. (Chicago: Chicago University Press, 1998).

 

Rai, M. Hindu Rulers, Muslim Subjects. Islam, Rights, and the History of Kashmir. (Princeton, NJ: Princeton, 2004).

 

Ricci, Ronit. Islam Translated. Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia. (Chicago: University of Chicago Press, 2016).

 

Ricci, R. & van der Putten, J. (eds.) Translation in Asia : theories, practices, histories. (Manchester, UK: St. Jerome Publishing, 2011).

 

Robinson, Francis. Islam and Muslim History in South Asia. (Oxford India Paperbacks) (New Dehli: Oxford University Press, 2004).

 

_________. The ‘Ulama of Farangi Mahall and Islamic Culture in South Asia. (London: Hurst, 2001).

 

Rozehnal, Robert. Islamic Sufism Unbound: Politics and Piety in 21st Century Pakistan. (NY: Palgrave Macmillan, 2007).

 

Roy, Asim. Islamic Syncretistic Tradition in Bengal. (Princeton, NJ: Princeton University Press, 1983).

 

Schimmel, A. Islam in the Indian Sub-Continent. (Leiden: E.J. Brill, 1980).

 

Sharma, R. The Religious Policy of the Mughal Emperors. (London: Asia Publishing House, 1972).

 

Sikand, Y. Bastions of Believers. Madrasas and Islamic Education in India. (London: Penguin Books, 2005).

 

__________. The Origins and Development of the Tabligh Jama’at (1920-2000): A Cross-Country Comparative Study. (New Dehli: Orient Longman, 2002).

 

Stirr, Anna. Sounding and Writing a Nepali Public Sphere: The Music and Language of Jhyaure.” Asian Music 46(1), 2015.

 

__________. “Tears for the Revolution: Nepali Musical Nationalism, Emotion, and the Maoist Movement.” In Marie LeComte-Tilouine (ed.) Revolution in Nepal. (Oxford and New Delhi: Oxford University Press, 2013).

 

Talbot, I. Pakistan: A Modern History. (London: Hurst & Co, 2005).

 

Talbot, I. and G. Singh. The Partition of India. (Cambridge: Cambridge University Press, 2009).

 

Taylor, D. (ed.) Islam in South Asia: Critical Concepts in Islamic Studies. 4 vol. (London: Routledge, 2010).

 

Thursby, G.R. Hindu-Muslim Relations in British India. (Leiden: E.J. Brill, 1975).

 

Troll, C. W. (ed.) Muslim Shrines in India: Their Character, History and Significance. (Dehli: Oxford University Press, 1989).

 

Veer, Peter van der. Religious Nationalism. Hindus and Muslims in India. (Berkeley, Los Angeles, London: University of California Press, 1994).

 

Zamindar, V. The Long Partition and the Making of Modern South Asia: Refugees, Boundaries, Histories. (New York: Columbia University Press, 2007).

 

Useful Sources on South Asia

 

The Cambridge History of India (1922-1937) (vol. I – VI).

 

The New Cambridge History of India (1989 - )

 

Sisters in Islam: http://www.sistersinislam.org.my/

 

Southeast Asia: Indonesia, Malaysia, Philippines and Thailand

 

Abinales, Patricio, Orthodoxy and History in the Muslim Mindanao Narrative. (Ateneo de Manila University Press, 2010).

 

Afrianty, Dina. Women and Sharia Law in Northern Indonesia. Local Women’s NGOs and the Reform of Islamic Law in Aceh. (London: Routledge, 2015).

 

Ali, Muhammad. Islam and Colonialism: Becoming Modern in Indonesia and Malaya. (Edinburgh: Edinburgh University Press, 2016).

 

Andaya Watson, B. and Leonard Y. Andaya. A History of Malaysia, Second Edition (Macmillan: Basingstoke and London, 2001).

 

Andaya Watson, Barbara (ed.) Other Pasts. Women, Gender, and History in Early Modern Southeast Asia. (Honolulu: University of Hawai’i Press, 2000).

___________.The Flaming Womb: Repositioning Women in Southeast Asian History. (Honolulu: University of Hawai’i Press, 2008).

  Andaya Watson, B. and Y. Ishii. “Religious Developments in Southeast Asia c. 1500–1800.”  In: Tarling, Nicholas. The Cambridge History of Southeast Asia. Volume 1: From Early Times to c. 1800, pp. 508-571.

 

Arskal, Salim and Azyumardi Azra (eds.) Shari’a and Politics in Modern Indonesia. (Singapore: Institute of Southeast Asian Studies, 2005).

 

Azra, Azyumardi. The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern ‘Ulamā’ in the Seventeenth and Eighteenth Centuries. (Canberaa: ASAA & Allen-Unwin, 2004).

__________. Kees van Dijk and Nico Kaptein (eds.) Varieties of Religious Authority: Changes and Challenges in 20th Century Indonesian Islam. (Singapore: IIAS & ISEAS, 2010).

 

Barton, G. Indonesia’s Struggle: Jemaah Islamiyah and the Soul of Islam. (Sydney: UNSW Press, 2004).

 

Bennett, J.S. and National Gallery of Australia. Crescent Moon: Islamic Art and Civilization in Southeast Asia. (Adelaide: Art Gallery of South Australia, 2005).

 

Blackburn, Susan. Women and the State in Modern Indonesia. (Cambridge: Cambridge University Press, 2004).

 

Blackburn, Susan, Bianca Smith and Siti Syamsiyatun (eds.) Indonesian Islam in a New Era: How Women Negotiate their Muslim Identities. (Melbourne: Monash Asia Institute, 2008).

 

Bouma, G. D, R. Ling and D. Pratt (eds.) Religious Diversity in Southeast Asia and the Pacific. National Case Studies. (Dordrecht, Heidelberg, London, New York: Springer, 2010).

 

Bowen, John. Islam, Law and Equality in Indonesia: An Anthropology of Public Reasoning. (Cambridge: Cambridge University Press, 2003).

 

Bruinessen, Martin van, Contemporary Developments in Indonesian Islam: Explaining the Conservative Turn. (Singapore: ISEAS, 2013).

 

Bruinessen, Martin van, and Julia Day Howell (eds.) Sufism and the “Modern” in Islam. (London: I.B. Taurus, 2007).

 

Burhanudin, Jajat and Kees van Dijk (eds.) Islam in Indonesia. Contrasting Images and Interpretations. (Amsterdam: ICAS / Amsterdam University Press, 2013).

 

Bush, Robin. Nahdlatul Ulama and the Struggle for Power within Islam and Politics in Indonesia. (Singapore: ISEAS, 2009).

 

Cady, L.E. and S.W. Simon (eds.) Religion and Conflict in South and Southeast Asia. (New York: Routledge, 2007).

 

Chandra, Muzaffar. Islamic Resurgence in Malaysia. (Penerbit Fajar Bakti: Petaling Jaya, 1987).

 

Che Man. Muslim Separatism: The Moros of Southern Phillipines and the Malays of Southern Thailand. (Singapore: Oxford University Press, 1990).

 

Dhofier, Zamakhsyari. The Pesantren Tradition: The Role of the Kyai in the Maintenance of Traditional Islam. (Tempe, AZ: Arizona State University, 1999).

 

Dijk, van, Kees and Nico Kaptein (eds.) Islam, Politics and Change. The Indonesian Experience after the Fall of Suharto. (Leiden: Leiden University Press, 2016).

 

Doorn-Harder, Pieternella van. Women shaping Islam; Indonesian women reading the Qur’an. (Urbana/Chicago: University of Illinois Press, 2006).

 

__________. “Gender” (ed.) in Küster and Setio (eds.) Muslim-Christian Relations Observed Comparative Studies from Indonesia and the Netherlands, p. 161-221.

  Douglas, Gavin. Music in Mainland Southeast Asia: Experiencing Music, Expressing Culture. (Global Music Series, Burma, Thailand, Cambodia, Vietnam) (Oxford: Oxford University Press, 2010).

 

Fealy, G. and V. Hooker (eds.) Voices of Islam in Southeast Asia. A Contemporary Sourcebook. (Singapore: ISEAS, 2006).

 

Fealy, G. and S. White (eds.) Expressing Islam. Religious Life and Politics in Indonesia. (Singapore: ISEAS, 2008).

 

Feener, R. M. Muslim Legal Thought in Modern Indonesia. (Cambridge: Cambridge University Press, 2007).

 

Feener, R. M. and M. E. Cammack (eds.) Islamic Law in Contemporary Indonesia. Ideas and Institutions. (Cambridge, MA: Harvard University Press, 2007).

  Feener, R.M and Chiara Formichi (eds.) Shiism In South East Asia: Alid Piety and Sectarian Constructions. (Oxford: Oxford University Press, 2015.)

 

Feener, R. M. and S. Terenjit. Islamic Connections. Muslim Societies in South and Southeast Asia. (Singapore: ISEAS, 2009).

 

Forbes, A. (ed.) The Muslims of Thailand. Vol. 2. (Gaya, India: Center for Southeast Asian Studies, 1989).

 

Gade, Anna. Perfection Makes Practice: Learning, Emotion, and the Recited Qur’an in Indonesia. (Honolulu, HI: University of Hawaii Press, 2004).

 

Geentanjali, R. and Chandimarani, M. (eds.)  Sexuality, Gender and Rights: Exploring Theory and Practice in Southeast Asia. (New Dehli and London: Sage Publications. 2005).

 

George, Kenneth. Picturing Islam: Art and Ethics in a Muslim Lifeworld. (Oxford: Wiley-Blackwell, 2010).

 

Gowing, P.G. Muslim Filipinos: Heritage and Horizon. (Quezon City: New Day Publishers, 1979).

 

Hadiz, Vedi R. Islamic Populism in Indonesia and the Middle East. (Cambridge: Cambridge University Press, 2016).

 

Harnish, David and Anne Rasmussen (eds.) Divine Inspirations: Music and Islam in Indonesia. (Oxford: Oxford University Press, 2011).

 

Hasan, Noorhaidi. Laskar Jihad: Islam, Militancy and the Quest for Identity in Post-new Order Indonesia. (Ithaca, NY: Cornell University Press, 2006).

 

Hauben, V. “Islam and the Perception of Islam in Contemporary Indonesia.” Heidelberg Ethnology (2015/3) 1-10.

 

Hefner, Robert, Civil Islam: Muslims and Democratization in Indonesia. (Princeton, NJ: Princeton University Press, 2000).

 

_______. (ed.) Making Modern Muslims: The Politics of Islamic Education in Southeast Asia. (Honolulu: Universtiy of Hawaii Press, 2009).

 

Hooker, M.B. Indonesian Islam. Social Change through Contemporary Fatāwā. (Honolulu: University of Hawai’i Press, 2003).

 

_______. (ed.) Islam in South-east Asia. (Leiden, E.J. Brill, 1983).

 

_______. Indonesian Syariah: Defining a National School of Islamic Law. (Singapore: ISEAS, 2008).

 

Hooker, V. and N. Othman (eds.) Malaysia: Islam, Society and Politics. (Singapore: ISEAS, 2003).

 

Husein, Fatimah. Muslim-Christian Relations in the New Order Indonesia: The Exclusivist and Inclusivist Muslims’ Perspective. (Bandung: Mizan, 2005).

 

Kersten, Carool. Islam in Indonesia: The Contest for Society, Ideas and Values. (London: C Hurst & Co Publishers Ltd, 2016).

 

Küster, Volker and Robert Setio (eds.) Muslim-Christian Relations Observed Comparative Studies from Indonesia and the Netherlands (Leipzig: Evangelische Verlagsanstalt, 2014).

 

Laffan, M.F. Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds. (London: Routledge, 2003).

 

_________.The Makings of Indonesian Islam. Orientalism and the Narration of the Sufi Past. (Princeton: Princeton University Press, 2011).

 

Lavy, Paul. “Conch-on-Hip Images in Peninsular Thailand and Early Vaisnava Sculpture in Southeast Asia.” In Before Siam: Essays in Art and Archaeology, ed. Nicolas Revire and Stephen A. Murphy (Bangkok: River Books, 2014), 152-173.

 

Lukens-Bull, R. A Peaceful Jihad: Negotiating Identity and Modernity in Muslim Java. (London: Palgrave Macmillan, 2005).

 

Majul, C. A. Muslims in the Philippines. Third edition. (Quezon City: University of Philippines Press, 1999).

 

Manning, Chris and Peter van Diermen (eds.) Indonesia in Transition: Social Aspects of Reformasi and Crisis. (Singapore: ISEAS, 2000).

 

McKenna, Thomas M. Muslim Rulers and Rebels: Everyday Politics and Armed Separatism in the Southern Philippines. (Berkeley, CA: University of California Press, 1998).

 

Nurlaelawati, Euis. Modernization, Tradition and Identity: The Kompilasi Hukum Islam and the Legal Practice of the Indonesian Religious Court. (Amsterdam: Amsterdam University Press, 2010).

 

Nurmila, N. Women, Islam and Everyday Life. Renegotiating Polygamy in Indonesia. (London: Routledge, 2009).

 

O’Shaugnessy, Kate. Gender, State, and Social Power in Contemporary Indonesia. Divorce and Marriage Law. (New York: Taylor and Francis Group, 2009).

 

Owen, Norman G. (ed.) The Emergence of Modern Southeast Asia. (Singapore: Singapore University Press, 2005).

 

Peletz, M.G. Islamic Modern. Religious Courts and Cultural Politics in Malaysia. (Princeton, Princeton University Press, 2002).

 

Rasmussen, Anne. Women, the Recited Qur’an, and Islamic Music in Indonesia. (Berkeley, CA: University of California Press, 2010).

 

Rawson, Philip S. The Art of Southeast Asia: Cambodia, Vietnam, Thailand, Laos, Burma, Java, Bali. (London: Thames & Hudson, 1990).

 

Reid, Anthony. Southeast Asia in the Age of Commerce, 1450-1680, vol. 1 & vol. 2 (New Haven, CT: Yale University Press, 1990 & 1993).

 

Ricklefs, M. C. Islamisation and Its Opponents in Java c. 1930 – the Present. (Singapore: NUS Press, 2012).

 

_________. Polarizing Java: Islamic and other Visions (c. 1830-1930). (Honolulu: University of Hawaii Press, 2007).

 

Selth, A. Burma’s Muslims: Terrorists or Terrorized? (Canberra: Australian National University, 2003).

 

Sidel, J. T. Riots, Pogroms, Jihad: Religious Violence in Indonesia. (New York: Cornell University Press, 2006).

 

Smith-Hefner, N.J. “The New Muslim Romance: Changing Patterns of Courtship and Marriage among Educated Javanese Youth.” Journal of Southeast Asian Studies. 36/3 (2005) 441-59.

 

Solamo-Antonio, Isabelita. The Shari’a Courts in the Philippines: Women, Men and Muslim Personal Laws. (Davao City: Pilipina Legal Recources Inc. 2003).

 

Spiller, Henry, Focus: Gamelan Music of Indonesia. (London: Routledge, 2008).

 

Surin, Pitsuwan. Islam and Malay Nationalism: A Case Study of the Malay-Muslims of Southern Thailand. (Bangkok: Thai Khadi Research Institute, 1985).

 

Taggliacozzo, E. The Longest Journey. Southeast Asians and the Pilgrimage to Mecca. (Oxford: Oxford University Press, 2013).

 

Tarling, Nicholas. The Cambridge History of Southeast Asia. Volume 1: From Early Times to c. 1800. (Cambridge: Cambridge University Press, 1993-2008).

 

Taylor, Jean Gelman. Indonesia. Peoples and History. (New Haven, CT: Yale University Press, 2003).

 

Weintraub, Andrew N.(ed.) Islam and Popular Culture in Indonesia and Malaysia. (London: Routledge,

2011).

 

Wichelen, van, S. Religion, Politics and Gender in Indonesia: Disputing the Muslim Body. (London & New York: Routledge, 2010/2012).

 

Woodward, Mark. Java, Indonesia and Islam. (New York: Springer, 2010).

 

Yegar, M.  Between Integration and Secession: The Muslim Communities of the Southern Philippines, Southern Thailand, and Western Burma/Myanmar. (Lanham, MD: Lexington Books, 2002).

 

Yew-Foong, Hui (ed.) Encountering Islam. The Politics of Religious Identity in Southeast Asia. (Singapore: ISEAS, 2013).

 

 Zulfiki. The Struggle of the Shi’is in Indonesia. (Canberra: ANU E Press, 2013).

 

Useful Sources on Southeast Asia

 

Inside Indonesia. http://www.insideindonesia.org/

 

The Wahid Institute for Pluralism and Peaceful Islam: http://www.wahidinstitute.org/wi-id/

 

Setara Institute for Democracy and Peace: http://setara-institute.org/en